Superior Jesuit General Aka The Black Pope
”I am not happy about the rebirth of the Jesuits. Swarms of them will present themselves under more disguises ever taken by even a chief of the Bohemians, as printers, writers, publishers, school teachers, etc. If ever an association of people deserved eternal damnation, on this earth and in hell it is this Society of Loyola”… John Adams
”Above all I have learned from the Jesuits. And so did Lenin too, as far as I recall. The world has never known anything quite so splendid as the hierarchical structure of the Roman Catholic Church. There were quite a few things I simply appropriated from the Jesuits for the use of the Nazi Party” Adolf Hitler
The Satanic History of The Black Pope
The Society of Jesus is a Christian male religious order of the Roman Catholic Church. The members are called Jesuits and are also known colloquially as “God’s Marines” these being references to founder Ignacio López and later changed his name to Ignatius of Loyola‘s military background and members’ willingness to accept orders anywhere in the world and live in extreme conditions.
The society is engaged in evangelization and apostolic ministry in 112 nations on six continents. The society’s founding principles are contained in the document Formula of the Institute, written by Ignatius of Loyola. Jesuits are known for their work in education (founding schools, colleges, universities and seminaries), intellectual research, and cultural pursuits, and for their missionary efforts. Jesuits also give retreats, minister in hospitals and parishes and promote social justice and ecumenical dialogue
The Superior General of the Society of Jesus is the official title of the leader of the Society of Jesus—the Roman Catholic religious order, also known as the Jesuits. He is generally addressed as Father General. The position sometimes carries the nickname of the Black Pope, after his simple black priest’s vestments, as contrasted to the white garb of the Pope. The current Superior General is the Reverend Father Adolfo Nicolás.
The Sovereign Military Order of Malta based on the Knights hospitaller of Jerusalem and is interwoven with freemasonary. The second highest masonic degree is the order of malta. The order is controlled by Jesuit order
Noah Webster’s 1828 Dictionary definition
Here is the Noah Webster’s 1828 Dictionary definition of the word Jesuit and Jesuitism BEFORE the dictionary was OWNED by the Jesuits:
JES’UIT, n. s as z. One of the society of Jesus, so called, founded by Ignatius Loyola; a society remarkable for their cunning in propagating their principles.
JES’UITISM, n. The arts, principles and practices of the Jesuits.
1. Cunning, deceit; hypocrisy; prevarication; deceptive practices to effect a purpose.
JESUIT’ICALLY, adv. Craftily.
JES’UITISM, n. The arts, principles and practices of the Jesuits.
Beware, our enemy, Satan is cunning, deceitful and subtle and has only one aim: to steal, kill and destroy. You and I can overcome him through a relationship with Jesus Christ. HE came to destroy the works of Satan and all the deceitful plans of the enemy targeted at us shall be destroyed. Let our Father’s Spirit expose all the deceitful plans or crafty devices of Satan and his minions targeted at us in Christ name.
Dr. Wylie’s massive History was published in 1878. The Jesuits did not self -destruct with the fall of the Papal States in 1870. As a matter of fact, that momentous event spurred them on to greater effort. The highest ranking Jesuit priest ever to escape that system and come to Christ was Dr. Alberto Rivera.
He was a Bishop under the Extreme Oath of Induction. Normally, a person of such high rank who wants out knows too much, and always leaves feet first!! God miraculously spared his life for 30 years. He finally succumbed to Jesuit poison in June, 1997.
Dr. Rivera authenticates everything that Dr. Wylie says in his book and the half has not been told!!
Alberto Rivera as a young Spanish Jesuit priest during the Franco regime. Dr. Rivera (the man who knew too much) after his conversion to Christ in 1967. Dr. Rivera became a martyr for Jesus in 1997.
During the Second Vatican Council, Dr. Rivera was taken deep beneath the Vatican to the Secret Archives, where all the history of the world for the past 2000 years is stored. He was ordered to study the methods of infiltration and extermination used by Nero, Diocletian, Constantine, Dominic, Torquemada, and Loyola etc., in preparation for the Last Great Inquisition!! Dr. Rivera read many top secret documents that linked the Vatican to the creation of Islam and Communism etc.
Alberto Rivera (1935-1977)
Alberto was not a member of the Seventh Day Adventist church. He was Born Again Christian! The SDA made an interview (2 hours film) with Alberto. He was telling them that the Jesuits have more to do with their church than the members are aware of. Mr. Alberto Rivera testifies how the 7th Day Adventist Institution, like other Christian denominations has been heavily infiltrated by the Jesuit Order, to the point of total control of all funds and assets
Who are the Jesuits?
Members of the Society of Jesus are known as Jesuits. The society is a male Roman Catholic religious order made up of both priests and brothers. Jesuits take vows of poverty, chastity and obedience. There are approximately 20,000 men in the society today, in more than 100 countries. Around three-quarters of Jesuits are priests, but there are also 2,000 Jesuit brothers and almost 4,000 ‘scholastics’ (men studying for the priesthood). There are around 200 Jesuits in the UK today. Their motto is Ad Majorem Dei Gloriam - For the greater glory of God.
The society was founded as an answer to the Reformation by a Spanish knight, Ignatius Loyola, in 1539. It secured papal approval in 1540.
An incredibly influential order, members of the society were heavily involved in European politics from the offset. Jesuits were implicated in plots to overthrow Elizabeth I. They were also associated with the Gunpowder plot to destroy Parliament, after James I made the order illegal. During this time all Catholics in Britain were told they must recant their catholicism or face death.
The term Jesuit was first applied to the society as a reproach and was never employed by its founder, though members and friends of the society later accepted the name. Today Jesuits continue to be one of the most influential groups in the Roman Catholic church. Their alleged influence over monarchs and leading figures led to envy and the suppression of the society during the late 18th Century, however they were re-established in 1814. The society has a strong educational focus. During the 16th and 17th Centuries the Jesuits grew rapidly, founding missionaries, schools, colleges, and seminaries around Europe. By the 17th Century there were more than 500 Jesuit schools established across Europe. The Jesuits standardised curriculum and teaching methods became the basis of many education systems today. The Jesuits were great patrons of art, using murals and theatres to convey their message to as a wide an audience as possible.
The Spanish Inquisition
The Jesuits are famous for their role in the Spanish Inquisition, though contrary to popular opinion the Jesuit order did not begin the inquisition which was set up in 1480. 60 years before the Papal bull formalised the creation of the Society of Jesus. The Spanish Inquisition was originally overseen by members of the Dominican order, though members of the Jesuit brotherhood were involved at a later date.
Tribunal of the Holy Office of the Inquisition was not formally disbanded until 1834, though its influence had significantly dwindled prior to that date. The Inquisition was famous for its use of torture to illicit confessions from accused ‘heretics’. It was believed that confessions extracted after torture must be true, an idea that was later dispelled.
The Borgia who became a Jesuit in secret
St Francis Borgia (October 10), cousin of Emperor Charles V, became known as the Jesuits’ ‘second founder’
The Borgia family is generally associated with murder, intrigue and debauchery. Francis Borgia (1510-72), however, proved an outstandingly virtuous exception.
The great-grandson of Pope Alexander VI, and of King Ferdinand V of Aragon, Francis began his career in Spain as a favourite of his cousin, the Emperor Charles V. He married a Portuguese aristocrat in 1529 and fathered eight children.
In 1539 his appointment as Viceroy of Catalonia appeared to be the crown of a successful secular career. Up to this point, he had been merely conventionally religious.
Now, though, wrestling with his responsibilities as viceroy, Francis found himself changing. “He saw with other eyes than before; he spoke with another tongue, because his heart also was not the same.”
Indeed, he took Communion so frequently that he attracted criticism from those who felt that it was unfitting for a mere layman to presume so much.
In 1543 Francis succeeded as Duke of Gandia and retired to his estates in order to devote himself to piety and good works. Then in 1546 the death of his beloved wife persuaded him to abandon all secular pursuits and join the Society of Jesus. From Rome, Ignatius Loyola counselled delay, that he might see through the education of his children. Nevertheless, Francis secretly joined the Society of Jesus in 1547 and in 1550 travelled to Italy to meet Ignatius Loyola.
Back in Spain he resigned his dukedom and lands to his eldest son, and retired to the hermitage of Oñate, near Loyola, in the north of the country. Here he was condemned to menial labour and treated with especial harshness. The only time Francis complained, however, was when he was addressed as an aristocrat.
Still, rank will out, especially in the Catholic Church. In 1554 Loyola made Francis Borgia head of the Jesuits in Spain, where he vastly increased the Society’s reach. He also visited the abdicated Emperor Charles V on his deathbed in 1558. Summoned to Rome in 1561, Francis soon won the admiration of Cardinal Charles Borromeo and Cardinal Antonio Ghislieri, the future Pius V.
In 1565 he was elected vicar general of the Jesuits, an office he discharged with such energy that he has been called the Society’s second founder.
He established a new province in Poland, new colleges in France and initiated Jesuit missionary work in the Americas. His emissaries visited Brazil, India and Japan.
In Rome, where he became a close adviser of Pius V, he worked fearlessly to help plague victims and to feed the poor. He also built the church of St Andrew on the Quirinal, and began the Gesù church.
Francis Borgia sought humility before all other virtues. “Hell is my due,” he reflected when feted by crowds. He was canonised in 1671.
Memoirs Illustrating the History of Jacobinism
”Barruel was a high-ranking Jesuit, and in fact was the Director of Central Intelligence for the Jesuits at the time of the French Revolution. Love the Jesuits or Not, one has to respect their intelligence and their ability to know what takes place behind the scenes. His networks of informants was very extensive and operated all throughout Europe. The French Revolution started around 1793. Barruel died in 1820, but not before leaving the truth behind…Memoirs of Jacobinism – History of the Illuminati – Vol I, Vol II, Vol III, and Vol IV
Memoirs Illustrating the History of Jacobinism is a book by Abbé Augustin Barruel, a French Jesuit priest. It was written and published in French in 1797-78, and translated into English in 1799.
In the book, Barruel claims that the French Revolution was the result of a deliberate conspiracy or plot to overthrow the throne, altar and aristocratic society in Europe. The plot was allegedly hatched by a coalition of philosophes, Freemasons, and the Order of the Illuminati. The conspirators created a system that was inherited by the Jacobins who operated it to its greatest potential. The Memoirs purports to expose the Revolution as the culmination of a long history of subversion. Barruel was not the first to make these charges but he was the first to present them in a fully developed historical context and his evidence was on a quite unprecedented scale. Barruel wrote each of the first three volumes of the book as separate discussions of those who contributed to the conspiracy. The fourth volume is an attempt to unite them all in a description of the Jacobins in the French Revolution. Memoirs Illustrating the History of Jacobinism is representative of the criticism of the Enlightenment that spread throughout Europe during the Revolutionary period…Download Pdf here
The Jesuits continue to serve the Church and wider community in a wide range of ministries, most notably in Catholic parishes and in education – from preparatory level, through secondary schools to university colleges.
They place great emphasis on retreats and spiritual direction based on the spiritual exercises of Saint Ignatius.
The Jesuit Refugee Service, set up by Fr Pedro Arrupe SJ in 1980, works with poor and disadvantaged communities in more than 50 countries. Jesuits continue to work in the fields of art and science, in particular at the Vatican Observatory.
The Jesuits only accept men who have been Catholics for three years or more.
Trainee members of the Jesuits can be either scholastics, who become ordained priests after their studies, or brothers, who serve the group in a variety of other ways.
Becoming a Jesuit
The stages of training, or “formation”:
- Novitiate – two years
- Candidate takes his first vows of poverty, chastity and obedience
- “First studies” of philosophy and theology – two years or more
- Regency, time spent in the wider community – two or three years
- Theology studies – four years
- Further advanced studies – often three to five years
- Tertianship, further study of the Jesuits – seven/nine months or two years
- Candidate takes final vows and becomes a Jesuit priest or brother
The Jesuits and the Counter Reformation
Adolfo Nicolas, the new Black Pope of the Jesuit Order, the 30th Superior General of the Society of Jesus, since January 28, 2008. He is the Most Powerful Man on Earth, who rule over the Maritime Laws (business) and the Space Laws. He controls all the banking system, Freemasonry around the World and the Secret Services too (CIA, FBI, NSA, SIS, MI6, Scotland Yard, Mossad, CSIS, DGSE, FSB). The Vatican owns 60% of all Israel lands and the Land of the Temple Mount for their Third Solomon’s Temple where they want their throne.
The Jesuits and the Counter Reformation Part II
A falling away or Apostasy
St. Paul said that two things MUST happen FIRST before the end of the world: II Thessalonians 2:1-12
1. A falling away or apostasy from Apostolic Christianity.
2. The Antichrist or Man of Sin to be revealed.
ALL of the Reformers applied this prophecy to the PAPAL DYNASTY. Saint Martin Luther said:
Oh Christ, my Lord, look down upon us and bring upon us the day of judgment, and destroy the brood of Satan at Rome. There sits the Man, of whom the Apostle Paul wrote that he would oppose and exalt himself above all that is called God — the Man of Sin, the son of perdition . . . What is the Temple of God? Is it stones and wood? Did not Paul say, The Temple of God is holy, which Temple ye are? To sit — what is it but to reign, to teach and to judge. Who from the beginning of the church has dared to call himself master of the whole church but the Pope alone. None of the saints, none of the heretics ever uttered so horrible a word of pride. (Luther’s Works, Vol. 2. p. 281).
To the Reformers, the Man of Sin was synonymous with the Antichrist. Saint Martin Luther also said:
Antichrist is the pope and the Turk together; a beast full of life must have a body and soul; the spirit or soul of antichrist is the pope, his flesh or body the Turk. The latter wastes and assails and persecutes God’s church corporally; the former spiritually and corporally too, with hanging, burning, murdering, &c. But, as in the apostle’s time, the church had the victory over the Jews and Romans, so now will she keep the field firm and solid against the hypocrisy and idolatry of the pope, and the tyranny and devastations of the Turk and her other enemies. (Table Talk of Saint Martin Luther, p. 193).
This was the standard Protestant exposition of the Book of Revelation, and millions of Latin Church members were turning from Antichrist to Christ as they saw the clear fulfillment of Bible prophecy. Joshua the Messiah said:
And now I have told you before it comes to pass, that, WHEN it comes to pass, ye might believe (John 14:29).
This prophetic teaching (historicist) was playing havoc with the Latin Church. Millions were escaping and obeying the Lord’s command to “come out of her” (Rev. 18:4).
Pre-Tribulation Rapture - Futurism is a Lie
Pre-tribulation Rapture – Futurism – A lie Created By Jesuits Of Rome
In order to stop the hemorrhage from Papal Rome two Jesuits invented a counter-interpretation called FUTURISM.
According to the Futurist Fantasy:
1. Antichrist was one man . . . not a dynasty/system.
2. He would be an atheist or infidel.
3. He would not be revealed until 7 years before the end of time.
4. He would sit in a rebuilt temple in Jerusalem and make a covenant with the Jews.
5. He would call himself God etc., etc.
6. The Christians were hindering his appearance but they would be “caught up” or raptured to Heaven before his appearance—the “Left Behind” madness!!
This Futurist fantasy was/is a fantastic money-maker.
A History of the Foundation of Futurism and Preterism
The papacy suffered a major setback through the Reformation. The help of the monastic orders was sought, but they were so decadent that they had lost the respect of the people. The Dominicans and Franciscans, peddling relics and indulgences, had become the butt of ridicule and mockery.
At this crisis Loyola and his companions offered their services, to go wherever the pope should designate, as preachers, missionaries, teachers, counselors, and reformers. A new order was created, authorized in 1540, which infused a new spirit and spread rapidly in Europe. Like a wounded giant, Romanism arose in desperation to recover her lost prestige and shrunken territory.
Their ambitious goal was to become the universal and principal order of the Roman church. Though they took the name Society of Jesus (Jesuits), the Protestants termed them Jesuwider (against Jesus).
Their influence was immediately felt. They grew more powerful and comprehensive year by year, employing science, art, culture, politics, foreign missions, trades and industry. They began to preach, as Protestants were accustomed to do, in the streets and marts, coming to be among the most eloquent preachers of the age. The churches were too small to accommodate the multitudes that flocked to hear them. At Rome, they were scattered throughout the various churches. Then they began to spread throughout Italy, Portugal, Germany, and especially Austria and Bavaria. They hemmed in the Protestant movement on all sides. Some cities, such as Ingolstadt and Cologne, opened their doors; others opposed them.
In 1558 Lainez was elected second general of the order. At the Council of Trent he successfully exerted his power and skill in behalf of papal supremacy. The Jesuits became entrenched in universities throughout various countries. They were among the best teachers in the land. Even Protestants began to send their children to them because of the scholastic progress they could make.
The conflict between Protestantism and Catholicism was basic and irreconcilable. The Romanist believed in the authority of the church; the Protestant, in that of the Bible. The one yielded his conscience to the priest; the other to God alone. The Romanist believed in the pope as the visible representative of Christ on earth; the Protestant looked, instead, upon the pope as Antichrist. The one regarded the church—meaning the hierarchy—as the depository of all spiritual truth; the other looked upon the clergy as ministers of the church, not as the church itself. The Romanist, satisfied with the teaching of the church, was content to leave the Bible to the learned; the Protestant, on the other hand, held that it was to be diligently and reverently studied, by all, as the word of God. The one dreaded its spread as tending to heresy; the other multiplied translations as the assurance of soundness, and sought to introduce them to every household. Between the time of Luther’s appeal to a general council, in 1518, and the convening of the Council of Trent in 1545, Bibles in German, Danish, Swedish, Icelandic, and English (Tyndale’s New Testament and Coverdale’s complete Bible) had been published, and the Reformation established in Germany, Switzerland, Sweden, Denmark, and England.
The two systems stood forth in absolute and irreconcilable opposition at the Council of Trent, where the council expressly condemned what the Reformation taught.
The Council of Trent—beginning in 1545 under Paul III and ending in 1563 under Pius IV—crystallized its actions into decrees that became permanent law of the Catholic church. Reformation truths were there rejected and stigmatized as pestilential heresy. In one sense Trent became the culmination of the Counter-Reformation. It was Rome’s definitive answer to the Reformation.
The molding Jesuit influence was attested to by the fact that the two noted Jesuits, Salmeron and Lainez, who served as the pope’s theologians, and who had been enjoined by Loyola to resist all innovation in doctrine, were invited to preach during the council. They soon ingratiated themselves into the good will of the delegates. And by their unusual knowledge of the fathers, the conclusions of scholastic philosophy, and of Catholic doctrine, they came to wield a preponderant influence in the council.
Jesuits Introduce Futurist Counter interpretation
For some time following the launching of the Reformation, Roman Catholic leadership carefully avoided exposition of the prophecies of Daniel and the Apocalypse. They seemed unable to parry the force of the incriminating Protestant applications of the prophecies concerning Antichrist, which were undermining the very foundations of the Catholic position. Upon the first outbreak of Luther’s antipapal protest two Catholic doctors, Prierias and Eck, in the true spirit of the Fifth Lateran Council (1512-1517), had boldly reasserted the Lateran theory and declared the papal dominion to be Daniel’s fifth monarchy, or reign of the saints, and identified the existing Roman church with the New Jerusalem.
But the reformers, with declarations by pen and voice, forcefully stated that the Papacy was the specified Antichrist of prophecy. The symbols of Daniel, Paul, and John were applied with tremendous effect. Hundreds of books and tracts impressed their contention upon the consciousness of Europe. Indeed it gained so great a hold upon the minds of men that Rome, in alarm, saw that she must successfully counteract this identification of Antichrist with the Papacy, or lose the battle. The Jesuits were summoned to aid in the extremity, and cleverly provided the very method needed both for defense and for attack.
From the ranks of the Jesuits two stalwarts arose, determined to lift the stigma from the Papacy by locating Antichrist at some point where he could not be applied to the Roman church. It was clearly a crisis of major proportions.
Two Conflicting Alternatives Brought Forth
Rome’s answer to the Protestant Reformation was twofold, though actually conflicting and contradictory. Through the Jesuits Ribera, of Salamanca, Spain, and Bellarmine, of Rome, the Papacy put forth her futurist interpretation. Almost simultaneously Alcazar, Spanish Jesuit of Seville, advanced the conflicting preterist interpretation. These were designed to meet and overwhelm the Historical interpretation of the Protestants. Though mutually exclusive, either Jesuit alternative suited the great objective equally well, as both thrust aside the application of the prophecies from the existing Church of Rome. The one (preterism) accomplished it by making prophecy stop altogether short of papal Rome’s career. The other (futurism) achieved it by making it overleap the immense era of papal dominance, crowding Antichrist into a small fragment of time in the still distant future, just before the great consummation. It is consequently often called the gap theory.
According to the Protestants, the vision of Babylon and the supporting Beast is divinely interpreted in chapter 17 of the Apocalypse. It was on this that the Reformers commonly rested their case—the apostate woman, the Roman church; the city, seven-hilled Rome; the many waters, the many peoples; the Beast, the fourth, or Roman beast of Daniel; the sixth head, the Caesars; and the seventh, the popes.
Roman Catholics as well as Protestants agree as to the origin of these interpretations. The Roman Catholic writer G.S. Hitchcock says:
“The Futurist School, founded by the Jesuit Ribera in 1591, looks for Antichrist, Babylon, and a rebuilt temple in Jerusalem, at the end of the Christian dispensation.
“The Praeterist School, founded by the Jesuit Alcasar in 1614, explains the Revelation by the Fall of Jerusalem, or by the fall of Pagan Rome in 410 A.D.” (G.S. Hitchcock, The Beasts and the Little Horn, p. 7.)
Similarly, Dean Henry Alford (Protestant), in the “Prolegomena” to his Greek Testament, declares:
“The founder of this system [Futurist] in modern times…appears to have been the Jesuit Ribera, about A.D. 1580.” (Henry Alford, The New Testament for English Readers, vol. 2, part 2, p. 351 [bottom numbering].)
“The Praeterist view found no favour, and was hardly so much as thought of , in the times of primitive Christianity. … The View is said to have been first promulgated in anything like completeness by the Jesuit Alcasar … in 1614.” (Ibid, pp. 348, 349 [bottom numbering].)
Francisco Ribera (1537-1591)
About 1590 Ribera published a 500-page commentary on the Apocalypse, denying the Protestant application of Antichrist to the Church of Rome. Ribera’s death at fifty-four halted the preparation of further commentaries. Those that were printed passed through several revised editions—at Salamanca about 1590, Lyons and Antwerp in 1593, Douay in 1612, and Antwerp in 1603 and 1623.
Since its inception his basic thesis has been virtually unchanged. He assigned the first few chapters of the Apocalypse to ancient Rome, in John’s own time; the rest he restricted to a literal three and a half year’s reign of an infidel Antichrist, who would bitterly oppose and blaspheme the saints just before the second advent. He taught that antichrist would be a single individual, who would rebuild the temple in Jerusalem, abolish Christian religion, deny Christ, be received by the Jews, pretend to be God, and conquer the world—all in this brief space of three and one half years!
- Places Antichrist’s coming at the close of the seals
- Places trumpets under the seventh seal
- Death of the witness is literal time
- Antichrist’s persecutions last three and one half years
- Judgements upon Rome for ultimate apostasy—in Revelation 17 Ribera admits the woman to be not only pagan Rome but also Rome Christian after a future falling away from the pope. (Francisco Ribera, Sacram Beati Ioannis … Apocalypsin Commentarij, chap. 14, pp. 282, 283).
- Repudiates Augustinian earthly millennium
- Antichrist’s reign counted by literal days
- Babylon is Rome past and future, not present
Robert Bellarmine (1542-1621)
Focused his attack on the year-day principle:
- Capitalized on Luther’s hesitation over Apocalypse
- Main assault centered on year-day application
- Assigns symbols to past and future, thereby eliminating application to the long papal ascendancy of the Middle Ages.
- Exploits variations on time of the Antichrist
The heart of Bellarmine’s thesis was both clever and plausible, though deceptive. (1) Antichrist is an individual Jew, and not an apostate Christian system. (2) Therefore the length of his exploits must harmonize with the life period of one man—three and one half literal years, and not 1260 years.
Luis de Alcasar (1554-1613) Spanish Jesuit of Seville
- Made the seals the early expansion of apostolic Christianity
- God’s longsuffering, warnings, and punishments were allotted to the Jews
- The trumpets were judgments on fallen Judaism
- The two witnesses—the doctrine and holy lives of the Christians
- After the persecutions Christianity would arise with new glory and convert many Jews
- Revelation was the apostolic church, bringing forth the Roman church
- The first beast of Revelation 13 declared to be the persecuting arrogance of pagan Rome—the second beast, its carnal wisdom
- Revelation 17, the mystical meaning of idolatrous ancient Rome
- Revelation 18, its conversion to the Catholic faith
In the Futurism system of Ribera and Bellarmine, Antichrist is an evil superman who emerges just 7 years before the end of time and causes all kinds of havoc.
In the English speaking world, Edward Irving and John Nelson Darby further elaborated on this system by inventing a secret rapture 7 years before the end. They correctly taught that the Christians are restraining evil—in this case Protestant Christians— who will be removed from the earth before the Antichrist will be revealed. In popular literature it is called the Rapture or catching away!!
Those who are LEFT BEHIND will get another chance to be saved … if they choose death rather that accept the mark of the beast!!
If you think this is some kind of hoax or fantasy think again….This teaching is held by millions of “Protestant” Christians and is the foundation of a multi-million dollar publishing and movie empire.
The Pope and Caliph LOVE this fantasy because it blinds the believers to the PRESENT Antichrist!
Jesuit Oath In Action!!
Last updated May 28, 2004
According to the Vatican, the U.S. government is an heretical government because it is not based on ROMAN CANON LAW and therefore it is due for destruction according to this diabolical oath:
“When a Jesuit of the minor rank is to be elevated to command, he is conducted into the Chapel of the Convent of the Order, where there are only three others present, the principal or Superior standing in front of the altar. On either side stands a monk, one of whom holds a banner of yellow and white, which are the Papal colors, and the other a black banner with a dagger and red cross above a skull and crossbones, with the word INRI, and below them the words IUSTUM, NECAR, REGES, IMPIOUS. The meaning of which is: It is just to exterminate or annihilate impious or heretical Kings, Governments, or Rulers. Upon the floor is a red cross at which the postulant or candidate kneels. The Superior hands him a small black crucifix, which he takes in his left hand and presses to his heart, and the Superior at the same time presents to him a dagger, which he grasps by the blade and holds the point against his heart, the Superior still holding it by the hilt, and thus addresses the postulant:”
My son, heretofore you have been taught to act the dissembler: among Roman Catholics to be a Roman Catholic, and to be a spy even among your own brethren; to believe no man, to trust no man. Among the Reformers, to be a reformer; among the Huguenots, to be a Huguenot; among the Calvinists, to be a Calvinist; among other Protestants, generally to be a Protestant, and obtaining their confidence, to seek even to preach from their pulpits, and to denounce with all the vehemence in your nature our Holy Religion and the Pope; and even to descend so low as to become a Jew among Jews, that you might be enabled to gather together all information for the benefit of your Order as a faithful soldier of the Pope.
You have been taught to insidiously plant the seeds of jealousy and hatred between communities, provinces, states that were at peace, and incite them to deeds of blood, involving them in war with each other, and to create revolutions and civil wars in countries that were independent and prosperous, cultivating the arts and the sciences and enjoying the blessings of peace. To take sides with the combatants and to act secretly with your brother Jesuit, who might be engaged on the other side, but openly opposed to that with which you might be connected, only that the Church might be the gainer in the end, in the conditions fixed in the treaties for peace and that the end justifies the means.
You have been taught your duty as a spy, to gather all statistics, facts and information in your power from every source; to ingratiate yourself into the confidence of the family circle of Protestants and heretics of every class and character, as well as that of the merchant, the banker, the lawyer, among the schools and universities, in parliaments and legislatures, and the judiciaries and councils of state, and to be all things to all men, for the Pope’s sake, whose servants we are unto death.
You have received all your instructions heretofore as a novice, a neophyte, and have served as co-adjurer, confessor and priest, but you have not yet been invested with all that is necessary to command in the Army of Loyola in the service of the Pope. You must serve the proper time as the instrument and executioner as directed by your superiors; for none can command here who has not consecrated his labors with the blood of the heretic; for “without the shedding of blood no man can be saved.” Therefore, to fit yourself for your work and make your own salvation sure, you will, in addition to your former oath of obedience to your order and allegiance to the Pope, repeat after me—
(The following material contained in Congressional Record, House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, February 15, 1913, pages 3215-6. The oath appears in its entirety, in the book, THE SUPPRESSED TRUTH ABOUT THE ASSASSINATION OF ABRAHAM LINCOLN, by Burke McCarty, pages 14-16).
The Extreme Oath of the Jesuits:
“I, ………..,now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ’s Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness’ right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.
I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.
I do further declare, that I will help, assist, and advise all or any of his Holiness’ agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals’ doctrines and to destroy all their pretended powers, regal or otherwise.
I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church’s interest, to keep secret and private all her agents’ counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.
That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.
I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants’ heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.
In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!
All of which, I, _, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant.”
(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)
“You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.
In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious.” (The meaning of which has already been explained.) “The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:
Question —From whither do you come? Answer — The Holy faith.
Q. —Whom do you serve?
A. —The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.
Q. —Who commands you?
A. —The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.
Q. —Who received you? A. —A venerable man in white hair.
A. —With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.
Q. —Did you take an oath?
A. —I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.
Q. —Will you do that? A. —I will.
Q. —How do you travel? A. —In the bark of Peter the fisherman.
Q. —Whither do you travel? A. —To the four quarters of the globe.
Q. —For what purpose?
A. —To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.
Q. —Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated.”
This oath is taken from the book Subterranean Rome by Charles Didier, translated from the French and published in New York in 1843.
The Oath of the Knights of Columbus,Knights of Malta and Rhodes Scholars is based upon the Oath of the Jesuits
(This is an extract of the Congressional Record of the House of Representatives dated February 15, 1913, where the oath is entered as purported to be of the Knights of Columbus).
“I, …………, now in the presence of Almighty God, the blessed Virgin Mary, the blessed St. John the Baptist, the Holy Apostles, St. Peter and St. Paul, and all the saints, sacred host of heaven, and to you, my Ghostly Father, the superior general of the Society of Jesus rounded by St. Ignatius Loyola, in the pontification of Paul the III and continued to the present, do by the womb at the Virgin, the matrix of God, and the rod of Jesus Christ, declare and swear that His Holiness the Pope, is Christ’s vice regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing given His Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, States, Commonwealths, and Governments and they may be safely destroyed. Therefore to the utmost of ray power I will defend this doctrine and His Holiness’s right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran Church of Germany, Holland, Denmark, Sweden, and Norway and the now pretended authority and Churches of England and Scotland, and the branches of same now established in Ireland and on the Continent of America and elsewhere, and all adherents in regard that they may be usurped and heretical, opposing the sacred Mother Church of Rome.”
“I do now denounce and disown any allegiance as due to any heretical king, prince, or State, named Protestant or Liberals, or obedience to any of their laws, magistrates, or officers.”
“I do further declare that the doctrine of the Churches of England and Scotland, of the Calvinists, Huguenots, and others of the name of Protestants or Masons to be damnable, and they themselves to be damned who will not forsake the same.”
“I do further declare that I will help assist, and advise all or any of His Holiness’s agents, in any place where I should be, in Switzerland, Germany, Holland, Ireland, or America, or in any other kingdom or territory I shall come to and do my utmost to extirpate the heretical Protestant or Masonic doctrines and to destroy all their pretended powers, legal or otherwise.”
“I do further promise and declare that, notwithstanding I am dispensed with to assume any religion heretical for the propagation of the Mother Church’s interest to keep secret and private all her agents’ counsels from time to time, as they intrust me and not divulge, directly or indirectly, by word, writing, or circumstances whatever but to execute all that should be proposed, given in charge or discovered unto me by you my Ghostly Father, or any of this sacred order.”
“I do further promise and declare that I will have no opinion or will of my own or any mental reservation whatsoever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the militia of the Pope and of Jesus Christ.”
“That I will go to any part of the world whithersoever I may be sent, to the frozen regions north, jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America without murmuring or repining, and will be submissive in all things whatsoever is communicated to me.”
“I do further promise and declare that I will, when opportunity presents, make and wage relentless war, secretly and openly against all heretics, Protestants and Masons, as I am directed to do to extirpate them from the face of the whole earth; and that I will spare neither age, sex, or condition, and that will hang, bum, waste, boil, flay, strangle, and bury alive these infamous heretics; rip up the stomachs and wombs of their women, and crush their infants’ heads against the wails in order to annihilate their execrable race. That when the same can not be done openly, I will secretly use the poisonous cup, the strangulation cord, the steel of the poniard, or the leaden bullet, regardless of the honor, rank, dignity, or authority of the persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agents of the Pope or superior of the Brotherhood of the Holy Father of the Society of Jesus.”
“In confirmation of which I hereby dedicate my life, soul, and all corporal powers, and with the dagger which I now receive I will subscribe my name written in my blood in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the militia of the Pope cut off my hands and feet and my throat from ear to ear, my belly opened and sulphur burned therein with all the punishment that can be inflicted upon me on earth and my soul shall be tortured by demons in eternal hell forever.”
“That I will in voting always vote for K. of C, in preference to a Protestant, especially a Mason, and that I will leave my party so to do; that if two Catholics are on the ticket I will satisfy myself which is the better supporter of Mother Church and vote accordingly.”
“That I will not deal with or employ a Protestant if in my power to deal with or employ a Catholic. That I will place Catholic girls in Protestant families that a weekly report may be made of the inner movements of the heretics.”
“That I will provide myself with arms and ammunition that I may be in readiness when the word is passed, or I am commanded to defend the church either as an individual or with the militia of the Pope.”
“All of which I, …………, do swear by the blessed Trinity and blessed sacrament which I am now to receive to perform and on part to keep this, my oath.”
“In testimony hereof, I take this most holy and blessed Sacrament of the Eucharist and witness the same further with my name written with the point of this dagger dipped in my own blood and seal in the face of this holy sacrament.”
The Oath administered to the Illuminati is based upon the Oath of the Jesuits
Before the Oath is administered it is said — a sword is pointed at the breast:
“Shouldst thou become a traitor or perjurer, let this sword remind thee of each and all the members in arms against thee. Do not hope to find safety; whithersoever thou mayest fly, shame and remorse as well as the vengeance of thine unknown brothers will torture and pursue thee.”
Then in the Oath which follows he swears:
“. . . Eternal silence, and faithfulness and everlasting obedience to all superiors and regulations of the Order. I also renounce my own personal views and opinions as well as all control of my powers and capacities. I promise also to consider the well-being of the Order as my own, and I am ready, as long as I am a member, to serve it with my goods, my honour, and my life . . . If I act against the rules and well-being of the Society, I will submit myself to the penalties to which my superiors may condemn me . . .”
“In the name of the son crucified (i.e. the Pentagram, the illuminised man), swear to break the bonds which still bind you to your father, mother, brothers, sisters, wife, relatives, friends, mistresses, kings, chiefs, benefactors, and all persons to whomsoever you may have promised faith, obedience, and service. Name and curse the place where you were born, so that you may dwell in another sphere, to which you will attain only after having renounced this pestilential globe, vile refuse of the heavens! From this moment you are free from the so-called oath to country and laws: swear to reveal to the new chief, recognised by you, what you may have seen or done, intercepted, read or heard, learned or surmised, and also seek for and spy out what your eyes cannot discern. Honour and respect the Aqua Tofana (i.e. an imperceptably slow poison) as a sure, prompt, and necessary means of purging the globe by death of those who seek to vilify the truth and sieze it from our hands. Fly from Spain, Naples, and all accursed land; finally fly from the temptation to reveal what you may hear, for the thunder is no prompter that the knife, which awaits you in whatsoever place you may be. Live in the name of the Father, Son, and Holy Spirit. (The Trinity of Illuminism — Cabalistic and Gnostic. The Father — the generating fire; the Holy Spirit — the Great Mother Nature, reproducing all things; the Son — the manifestation, the vital fluid, the astral light of Illuminism).”
The Secret Instructions Of The Jesuits..ch.6
The Jesuit Soldier in Armor complete—Secret Instructions—How to Plant their First Establishments—Taught to Court the Parochial Clergy—to Visit the Hospitals—to Find out the Wealth of their several Districts— to make Purchases in another Name—to Draw the Youth round them—to Supplant the Older Orders—How to get the Friendship of Great Men—How to Manage Princes—How to Direct their Policy— Conduct their Embassies—Appoint their Servants, etc.—Taught to Affect a Great Show of Lowliness.
SO far we have traced the enrollment and training of that mighty army which Loyola had called into existence for the conquest of Protestantism. Their leader, who was quite as much the shrewd calculator as the fiery fanatic, took care before sending his soldiers into the field to provide them with armor, every way fitted for the combatants they were to meet, and the campaign they were to wage. The war in which they were to be occupied was one against right and truth, against knowledge and liberty, and where could weapons be found for the successful prosecution of a conflict like this, save in the old-established arsenal of sophisms
The schoolmen, those Vulcans of the Middle Ages, had forged these weapons with the hammers of their speculation on the anvil of their subtlety, and having made them sharp of edge, and given them an incomparable flexibility, they stored them up, and kept them in reserve against the great coming day of battle. To this armory Loyola, and the chiefs that succeeded him in command, had recourse. But not content with these weapons as the schoolmen had left them, the Jesuit doctors put them back again into the fire; they kept them in a furnace, heated seven times, till every particle of the dross of right and truth that cleaved to them had been purged out, and they had acquired a flexibility absolutely and altogether perfect, and a keenness of edge unattained before, and were now deemed every way fit for the hands that were to wield them, and every way worthy of the cause in which they were to be drawn. So attempered, they could cut through shield and helmet, through body and soul of the foe.
Let us survey the soldier of Loyola, as he stands in the complete and perfect panoply his General has provided him with. How admirably harnessed for the battle he is to fight! He has his “loins girt about with” mental and verbal equivocation; he has “on the breast-plate of” probabilism; his “feet are shod with the preparation of the” Secret Instruction. “Above all, taking the shield of” intention, and rightly handling it, he is “able to quench all the fiery darts of” human remorse and Divine threatenings. He takes “for an helmet the hope of” Paradise, which has been most surely promised him as the reward of his services; and in his hand he grasps the two-edged sword of a fiery fanaticism, wherewith he is able to cut his way, with prodigious bravery, through truth and righteousness.1 Verily, the man who has to sustain the onset of soldiers like these, and parry the thrusts of their weapons, had need to be mindful of the ancient admonition, “Take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.”
Shrewd, practical, and precise are the instructions of the Jesuits. First of all they are told to select the best points in that great field, all of which they are in due time to subjugate and possess. That field is Christendom. They are to begin by establishing convents, or colleges, in the chief cities. The great centers of population and wealth secured, the smaller places will be easily occupied.
Should any one ask on what errand the good Fathers have come, they are instructed to make answer that their “sole object is the salvation of souls.” What a pious errand! Who would not strive to be the first to welcome to their houses, and to seat at their tables, men whose aims are so unselfish and heavenly? They are to be careful to maintain a humble and submissive deportment; they are to pay frequent visits to the hospitals, the sick-chamber, and the prisons. They are to make great show of charity, and as they have nothing of their own to give to the poor, they are “to go far and near” to receive even the “smallest atoms.” These good deeds will not lose their reward if only they take care not to do them in secret. Men will begin to speak of them and say, What a humble, pious, charitable order of men these Fathers of the Society of Jesus are! How unlike the Franciscans and Dominicans, who were want to care for the sick and the poor, but have now forgotten the virtues of a former tune, and are grown proud, indolent, luxurious, and rich! Thus the “new-comers,” the Instructions hint, will supplant the other and older orders, and will receive “the respect and reverence of the best and most eminent in the neighborhood.”2
Further, they are enjoined to conduct themselves very deferentially towards the parochial clergy, and not to perform any sacred function till first they have piously and submissively asked the bishop’s leave. This will secure their good graces, and dispose the secular clergy to protect them; but by-and-by, when they have ingratiated themselves with the people, they may abate somewhat of this subserviency to the clergy.
The individual Jesuit takes a vow of poverty, but the society takes no such vow, and is qualified to hold property to any amount. Therefore, while seeking the salvation of souls, the members are carefully to note the rich men in the community. They must find out who own the estates in the neighborhood, and what are their yearly values. They are to secure these estates by gift, if possible; if not, by purchase. When it happens that they “get anything that is considerable, let the purchase be made under a strange name, by some of our friends, that our poverty may still seem the greater.”3 And let our provincial “assign such revenues to some other colleges, more remote, that neither prince nor people may discover anything of our profits”4 —a device that combines many advantages. Every day their acres will increase, nevertheless their apparent poverty will be as great as ever, and the flow of benefactions and legacies to supply it will remain undiminished, although the sea into which all these rivers run will never be full.
Among the multifarious duties laid upon the Jesuits, special prominence was given to the instruction of youth. It was by this arm that they achieved their most brilliant success. “Whisper it sweetly in their [the people’s] ears, that they are come to catechise the children gratis.”5 Wherever the Jesuits came they opened schools, and gathered the youth around them; but despite their zeal in the work of education, knowledge somehow did not increase. The intellect refused to expand and the genius to open under their tutelage. Kingdoms like Poland, where they became the privileged and only instructors of youth, instead of taking a higher place in the commonwealth of letters, fell back into mental decrepitude, and lost their rank in the community of nations. The Jesuits communicated to their pupils little besides a knowledge of Latin. History, philosophy, and science were sealed books. They initiated their disciples into the mysteries of probabilism, and the art of directing the intention, and the youth trained in these paths, when old did not depart from them. They dwarfed the intellect and narrowed the understanding, but they gained their end. They stamped anew the Roman impress upon many of the countries of Europe.
The second chapter of The Instructions is entitled “What must be done to get the ear and intimacy of great men?” To stand well with monarchs and princes is, of course, a matter of such importance that no stone is to be left unturned to attain it. The Instructions here, as we should expect them to be, are full and precise. The members of the Society of Jesus are first of all to imbue princes and great men with the belief that they cannot dispense with their aid if they would maintain the pomp of their State, and the government of their realms. Should princes be filled with a conceit of their own wisdom, the Fathers must find some way of dispelling this egregious delusion. They are to surround them with confessors chosen from their society; but by no means are they to bear hard on the consciences of their royal penitents. They must treat them “sweetly and pleasantly,” oftener administering opiates than irritants. They are to study their humors, and if, in the matter of marriage, they should be inclined—as often happens with princes—to contract alliance with their own kindred, they are to smooth their way, by hinting at a dispensation from the Pope, or finding some palliative for the sin from the pharmacopoeia of their theology. They may tell them that such marriages, though forbidden to the commonalty, are sometimes allowed to princes, “for the greater glory of God.”6 If a monarch is bent on some enterprise—a war, for example—the issue of which is doubtful, they are to be at pains so to shape their counsel in the matter, that if the affair succeeds they shall have all the praise, and if it fails, the blame shall rest with the king alone. And, lastly, when a vacancy occurs near the throne, they are to take care that the empty post shall be filled by one of the tried friends of the society, of whom they are enjoined to have, at all times, a list in their possession. It may be well, in order still more to advance their interests at courts, to undertake embassies at times. This will enable them to draw the affairs of Europe into their own hands, and to make princes feel that they are indispensable to them, by showing them what an influence they wield at the courts of other sovereigns, and especially how great their power is at that of Rome. Small services and trifling presents they are by no means to overlook. Such things go a great way in opening the hearts of princes. Be sure, say The Instructions, to paint the men whom the prince dislikes in the same colors in which his jealousy and hatred teach him to view them. Moreover, if the prince is unmarried, it will be a rare stroke of policy to choose a wife for him from among the beautiful and noble ladies known to their society. “This is seen,” say The Instructions, “by experience in the House of Austria: and in the Kingdoms of Poland and France, and in many other principalities.”7 “We must endeavor,” say The Instructions, with remarkable plainness, but in the belief, doubtless, that the words would meet the faithful eyes of the members of the Society of Jesus only:
“We must endeavor to breed dissension among great men, and raise seditions, or anything a prince would have us to do to please him. If one who is chief Minister of State to a monarch who is our friend oppose us, and that prince cast his whole favors upon him, so as to add titles to his honor, we must present ourselves before him, and court him in the highest degree, as well by visits as all humble respect.”8
Having specified the arts by which princes may be managed, the Instructions next prescribe certain methods for turning to account others “of great authority in the commonwealth, that by their credit we obtain profit and preferment.” “If,” say the Instructions,9 “these lords be seculars, we ought to have recourse to their aid and friendship against our adversaries, and to their favor in our own suits, and those of our friends, and to their authority and power in the purchase of houses, manors, and gardens, and of stones to build with, especially in those places that will not endure to hear of our settling in them, because the authority of these lords serveth very much for the appeasing of the populace, and making our ill-willers quiet.”
Nor are they less sedulously to make court to the bishops. Their authority—great everywhere—is especially so in some kingdoms, “as in Germany, Poland, and France;” and, the bishops conciliated, they may expect to obtain a gift of “new-erected churches, altars, monasteries, foundations, and in some cases the benefices of the secular priests and canons, with the preferable right of preaching in all the great towns.” And when bishops so befriend them, they are to be taught that there is no less profit than merit in the deed; inasmuch as, done to the Order of Jesus, they are sure to be repaid with most substantial services; whereas, done to the other orders, they will have nothing in return for their pains “but a song.”10
To love their neighbor, and speak well of him, while they held themselves in lowly estimation, was not one of the failings of the Jesuits. Their own virtues they were to proclaim as loudly as they did the faults of their brother monks. Their Instructions commanded them to “imprint upon the spirits of those princes who love us, that our order is more perfect than all other orders.” They are to supplant their rivals, by telling monarchs that no wisdom is competent to counsel in the affairs of State but “ours,” and that if they wish to make their realms resplendent with knowledge, they must surrender the schools to Jesuit teachers. They are especially to exhort princes that they owe it as a duty to God to consult them in the distribution of honors and emoluments, and in all appointments to places of importance. Further, they are ever to have a list in their possession of the names of all persons in authority and power throughout Christendom, in order that they may change or continue them fit their several posts, as may be expedient. But so covertly must this delicate business be gone about, that their hand must not be seen in it, nor must it once be suspected that the change comes from them!
While slowly and steadily climbing up to the control of kings, and the government of kingdoms, they are to study great modesty of demeanor and simplicity of life. The pride must be worn in the heart, not on the brow; and the foot must be set down softly that is to be planted at last on the neck of monarchs. “Let ours that are in the service of princes,” say the Instructions, “keep but a very little money, and a few movables, contenting themselves with a little chamber, modestly keeping company with persons in humble station; and so being in good esteem, they ought prudently to persuade princes to do nothing without their counsel, whether it be in spiritual or temporal affairs.”11
Former Bishop of Guatemala Claims Jesuits Control the Vatican and Are the Real Spiritual Controllers of the New World Order..by Greg Szymanski, Sep 25, 2006
Former Bishop Gerard Bouffard of Guatemala said the Vatican is “the real spiritual controller” of the Illuminati and New World Order while the Jesuits through the Black Pope, Jesuit Gen. Fr. Peter Hans Kolvenbach, actually control the Vatican hierarchy and the Roman Catholic Church.
Bishop Bouffard, who left the Church and is now a born again Christian living n Canada, based his conclusion after working six years as a Vatican priest, assigned the task of passing daily, sensitive correspondence between the Pope and the leaders of the Jesuit Order residing at Borgo Santo Spirito 5 near St. Peter’s Square.
The Black Pope and his Jesuit Brothers
Confession to Jesuits No. 38: How Have the “Sons of Lucifer” Known as the Jesuits Taken Control of USA
Former Vatican Bishop explains with help from researcher Bill Hughes
By Greg Szymanski, JD…May 3, 2008
In this letter to the Jesuits No. 38, we ask the questions why the sons of Lucifer, better known as the Society of Jesus, have been so successful at blocking the Protestant Reformation and infiltrating American society at every level?
A year ago, former Bishop Gerard Bouffard of Guatemala gave us his reasons after leaving the Vatican where he actually worked with the Pope and Jesuit Black Pope.
Bouffard who is now living in Canada said the Vatican and Jesuit Order are the “the real spiritual controllers” of the Illuminati and New World Order while the Jesuits through the Black Pope, known as the Jesuit General actually control the Vatican hierarchy and the Roman Catholic Church.
He appeared about a year ago on Greg Szymanski’s radio show, The Investigative Journal, revealing inside secrets about the Jesuits control Freemasonry, which is actually the Protestant arm of the Vatican.
After appearing on the show, he was threatened by Vatican agents and told never to go public again or “else”! Since then he suffered a heart attack and is not doing public appearance for health reasons.
However, it’s important not to forget his words and here is a portion of what he said
As we said, Bouffard left the Church and is now a born again Christian living n Canada, He bases his conclusions after working six years as a Vatican priest, assigned the task of passing daily, sensitive correspondence between the Pope and the leaders of the Jesuit Order residing at Borgo Santo Spirito 5 near St. Peter’s Square.
Regarding the Black Pope and his Jesuit Brothers, here is what he said < BR>before apparently being silenced by the Vatican:
“Yes, the man known as the Black Pope controls all major decisions made by the Pope and he in turn controls the Illuminati,” said Bishop Bouffard last week on Greg Szymanski’s radio show where archives of the startling statements can be heard in their entirety.
“I know this to be true since I worked for years in the Vatican and traveled with Pope John Paul II. The Pope takes his marching orders from the Black Pope as the Jesuits also arte the leaders of the New World Order, with the task of infiltrating other religions and governments of the world in order to bring about a one world fascist government and a one world religion based on Satanism and Lucifer.
“People can’t imagine how evil and how much destruction they have caused and will cause while, at the same time using the perfect cover of hiding behind black robes and professing to be men of God.”
Bishop Bouffard’s first hand knowledge of the evil lurking within the hierarchy of the Vatican and particularly the Jesuit Order confirms the testimony of other researchers, including Bill Hughes, author of the shocking books The Enemy Unmasked and The Secret Terrorists, as well as preeminent researcher of the Jesuit Order, Eric Jon Phelps, author of Vatican Assassins.
Besides painting a dark picture of the Black Pope in Rome, Bishop Bouffard claims the evil power of the Jesuits extends throughout the world, including solid infiltration of the U.S. government, the Council on Foreign Relations (CFR) and major religious organizations.
Bishop Buffard claims the Jesuits act like the perfect chameleons, taking on the identity of Protestants, Mormons, Baptists and Jews with the intention of bringing about the downfall of America as well as bringing the country under a one world religion based in Jerusalem and under the control of their leader, Lucifer.
“I know first hand that the Vatican controls and monitors everything in Israel with the intention of destroying the Jews,” said Bishop Bouffard, adding the true purpose of the Jesuit Order is to orchestrate and control all leaders of the world in order to bring about a major worldwide conflict which will eventually destroy America, the Middle East and Israel. “They destroy everything from within and want to bring about the destruction of the Catholic Church, as well, in order to usher in a one world religion based on Satanism. This is also seen in the way priests worship in the Mass, actually worshipping the dead. Also, signs of Satanism are seen in many outward symbols, customs and vestments displayed by the Church.”
After his service in Rome, Bishop Bouffard spent time in Africa and Guatemala, rising to a position of power within the Church. However, with this religious power came affiliation and membership as a Freemason, becoming a 37 Degree Masonic member, something supposedly frowned upon in the Roman Catholic Church since, according to Canon Law, membership in a Masonic Lodge brings immediate excommunication.
According to Bishop Bouffard, Freemasonry is used by the Church to carry out its secret plans, as many other high-level priest, bishops, cardinals and even popes have joined secret societies along with others in positions of power in other religions and governments, many working together to further the evil Illuminati agenda.
And his statements back up reports which surfaced in Italian and French newspapers in the early 1980′s, reporting more than 150 high level priests with membership in Freemasonry, including the P2 Masonic Lodge and other secret societies.
“I finally was born again and denounced the Catholic Church,” said Bishop Bouffard, who now is a practicing Christian following the word of God through the Bible. “We must always pray for our leaders by openly denouncing evil and exposing the Jesuits for what they really are.”
Alberto Rivera (1935-1977)
After leaving the Church, Bishop Bouffard also made amends and asked the late Jesuit priest, Fr. Alberto Rivera for his forgiveness. Fr. Rivera was one of the few Jesuit priests with the courage to expose the evil intentions of the Society of Jesus, coming forward telling how he worked as one of the Jesuit Order’s infiltrators in America with the job of infiltrating Protestant and Baptist churches with the intent of destroying them from within.
“When I was a bishop and still loyal to the Church, I once wrote a letter denouncing Fr. Rivera and advocating his death,” said Bishop Bouffard. “When I realized the truth, I searched out Frt. Rivera and asked his forgiveness. We became good friends and I know he was telling the truth. He was an honest many who also found God.
“I know the Jesuits tried to change the truth, saying he never was a priest and destroying all evidence backing that up. They have tried to do the same to me, but Fr. Rivera was telling the truth without question. I know that for a fact and even was with him several weeks before his death. He was suffering terribly after being poisoned with acid. Like I said, you can’t imagine the suffering and destruction that has been caused and will be caused by the Jesuits”
In an article entitled Alberto: the Big Brou-haw-haw, an unknown writer who followed Bishop Bouffard career and his connection with Fr. Rivera had this to say, including the Vatican’s difficulty in trying to cover-up both Rivera and Bouffard’s accusations:
“Then there’s the corroborating testimony provided by Fr. Gerard Bouffard. He was a high ranking bishop born in Quebec, Canada. He rose from lower levels of his orders to become an assistant for many years to Popes such as Paul VI and John Paul II. He converted to protestantism and claims he was the man who received the order to eleminate Rivera. In a documentary called Unveiling the Mystery Behind Catholic Symbols, Bouffard shows a fancy 18-carat gold plated pen containing a special disappearing ink with which the Holy Office authorities sign top secret documents. He claims, “With this pen that I am holding, I signed the order to kill Dr. Rivera”. Pretty dramatic cloak and dagger stuff! His previous high profile position would make him an easy target for discrediting… Yet the silence is deafening.
“The Vatican also has its own credibility problems to contend with. From a historical context, Alberto’s claims to be a Jesuit working undercover to destroy protestant churches is not as far flung as it might seem. The Jesuits were created in 1541 by Ignatius De Loyola for that very purpose (although some Jesuits dispute this, naturally). They engaged in countless dirty tricks, assassinations, and treasonous plots during their hay day. The Office of the Inquisition was an out growth of their mission which resulted in the torture and/or murder of millions of innocent people for “heresy”. That department has since been renamed The Holy Office, but the Jesuits have never bothered with a name change. How much their goals have changed with time is also a uncertain. Neither organization is very transparent and both serve the interests of the Pope. Bad reputations are not easily forgotten.
“If Alberto’s story is a lie, it’s brilliant piece of fiction with amazing consistency. There are certainly other conspiracies that have been dreamed up which are equally vivid and intricate. The JFK assassination conspiracy and the UFO /Majestic 12 conspiracy come foremost to mind. But these conspiracies were created and improved by hundreds of people over a long period of time, then pieced together and rearranged until they formed a plausible narrative. After twenty or so years of “public input” and revisions, a semi-”official” version is adopted. If any particular part of it is proven to be false, it morphs into a slightly different version without the disproven parts.
“Alberto had none of these resources. His own story came from him alone. It wasn’t revised and honed for decades by committee before Chick published it. On the contrary, it was published in its entirety and then sublimated with additional volumes (five more comics) giving more names and dates but no retractions. If he in fact “made it all up”, then he certainly deserves a prize for literary genius. Especially as far as his own biographical intrigues are concerned (move over Baron von Munchausen?).
“After twenty years of investigation, all the Pope’s resources have failed to “prove” Alberto was a fake. Of course, Alberto failed to “prove” his allegations against the Vatican as well. So at best, the contest is still a draw. Maybe future developments will yield something dramatic. But don’t count on it. We’ll probably never know if Alberto was really “real” unless the Pope were to come straight out and confess it. (And that stands about as much of a chance of happening as a flying saucer landing on the White House lawn.) It is definitely delicious food for thought, however, and far more scary than any premise aired on X-files.
Throughout history, the Jesuit Order has been tied together with war and genocide, being formally removed from many countries, including France and England. As researchers claim the Jesuits are the real spiritual controllers of the New World Order, author Phelps has also called for the Order’s banishment in this country.
However, with more than 28 major universities from coast to coast, the Order has created a strong political and financial foothold here, including secret control of the CFR and control of many banks like Bank of America and the Federal Reserve banking system, making Phelps’ call for banishment a difficult if not improbable task.
- Ranke, bk. 2, sec. 4, p. 143,
- Duller, The Jesuits, pp. 10, 11. Ranke, bk. 2, sec. 4. pp. 143, 144.
- See Ephesians 6:14-17.
- Secreta Monita, cap. 1, sec. 1.
- Ibid., cap. 1, sec. 5.
- Ibid., cap. 1, sec. 6.
- Ibid. (tr. from a French copy, London, 1679), cap. 1, sec. 11.
- Secreta Monita, cap. 2, sec. 2.
- Secreta Monita, cap. 2, sec. 5.
- Ibid., cap. 2, sec. 9, 10.
- Ibid., cap. 3, sec. 1.
- “Praeter cantum.” (Secreta Monita, cap. 3, sec. 3.)
- Secreta Monita, cap. 4, sec. 1—6.
- SPIRITUAL LIFE on Wednesday, 10 October 2012